Thursday, October 11, 2012
A letter from Salman Rushdie
I have to share this letter which Salman Rushdie wrote to a Chief Rabbi who denounced Rushdie's book 'The Satanic Verses'.
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Dear Chief Rabbi Immanuel Jakobovits,
I have visited at least one college in which young Jewish men were being taught, rigorously and judiciously, the
principles and practices of judicious and rigorous thought. Theirs were some of the most impressive and honed young
minds I have ever encountered and I know they would understand the danger and impropriety of making false moral
equivalences. It is a shame that a man they might look to as a leader has become neglectful of the proper process of
the mind. “Both Mr. Rushdie and the Ayatollah have abused freedom of speech,” you say. Thus a novel which, love it
or hate it, is in the opinion of at least a few critics and judges a serious work of art is equated with a naked call for
murder. This ought to be denounced as a self-evidently ridiculous remark; instead, Chief Rabbi, your colleagues the
archbishop of Canterbury and the pope in Rome have said substantially the same thing. You have all called for the
prohibition of offenses to the sensibilities of all religions. Now, to an outsider, a person of no religion, it might seem that
the various claims to authority and authenticity made by Judaism, Catholicism and the Church of England contradict
one another, and are also at odds with the claims made by and on behalf of Islam. If Catholicism is “true” then the
Church of England must be “false,” and, indeed, wars were fought because many men—and kings, and popes—
believed just that. Islam flatly denies that Jesus Christ is the Son of God, and many Muslim priests and politicians
openly flaunt their anti-Semitic views. Why then this strange unanimity between apparent irreconcilables? Think, Chief
Rabbi, of the Rome of the Caesars. As it was with that great clan, so perhaps it is with the great world religions. No
matter how much you may detest one another and seek to do one another down, you are all members of one family,
occupants of the single House of God. When you feel that the House itself is threatened by mere outsiders, by the hellbound
armies of the irreligious, or even by a literary novelist, you close ranks with impressive alacrity and zeal. Roman
soldiers marching into battle in close formation formed a testudo, or tortoise, the soldiers on the outside creating walls
with their shields while those in the middle raised their shields over their heads to make a roof. So you and your
colleagues, Chief Rabbi Jakobovits, have formed a tortoise of the faith. You do not care how stupid you look. You care
only that the tortoise wall is strong enough to stand.
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